Category Archives: Documentary

FtF: Female to Femme, Directed by Kami Chisholm and Elizabeth Stark (San Francisco, CA: Frameline, 2006), 48 mins

FtF: Female to Femme provides an intimate look into the community created by femme lesbian women in California in the early 2000s, and the struggles these women face as their sexuality, gender expression, body image, and various other identities clash with the queer community and society as a whole. Kami Chisholm and Elizabeth Stark explore the multifaceted nature of femme lesbians’ feelings of alienation and their search for comfort with themselves and within their communities. The documentary takes us into the private spaces of FtF support groups, burlesque shows and performers, and interviews with self-identified femme women of varying ages and racial identities in order to explore what the transition from female to femme really means, how it feels, and what it entails.

The film is an attempt to explore a very specific subset of the queer community, but it deals with aspects of transitioning and discrimination that, in the present day, come off as partially ignorant of the ways in which privilege functions in society at large: namely, the transitioning of women from “butch” to “femme” seems as if it would also be a transition from going against society’s expectations to going along with them, from being less privileged in society to more privileged. However, the film does an excellent job of dealing with these issues as they relate to personal experience and feeling rather than the larger social implications of transitioning from female to femme. It is the women’s experiences with this transition that are at the center of this film, rather than other people’s perceptions of or societal implications of “femme”.

Maquilapolis

Title: Maquilapolis

Year:

Directors: Vicky Funari and Sergio De La Torre

Released in 2006, Maquilapolis details the struggles of women working for $11 per day in factories on the US-Mexico border. The film employs participatory techniques to give its subjects, the women working in the factories, their own voice in the film; Funari and De La Torre taught the workers how to use video cameras and gave them camcorder to record their experiences in the factories and in their neighborhoods. The film exposes the insidious aspects of globalization and shows how these factories exploit their workers and destroy the environment. In particular it shows how the factories disrupt the ecology of the neighborhoods they move into; examples include the stream becoming too polluted to swim in and poor installation of electrical wires leading to children being electrocuted. The film also acts in the performative mode, using choreographed scenes and audio layering to show how

Despite these awful conditions, Maquilapolis details these women organizing to attempt to limit the power of the factories in their communities and achieve fairer wages. The participatory mode of the film situates the filmmakers with the factory workers in the struggle against the corporations, and in this way the film itself acts as both a document of the struggle and an ethical engagement with exploitative economic conditions.

Tiny and Ruby: Hell Divin’ Women (1989)

Filmmaker:
Year:
Country of Origin:
Running Time: 30 min

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Tiny and Ruby: Hell Divin’ Women is a documentary tribute to the lives of jazz musicians Ernestine “Tiny” Davis and Ruby Lucas, including their forty year romantic partnership.  The ladies’ careers were so prolific that after a few minutes, they begin to sound like myths.  Tiny started her own all-female jazz band and travelled around the country playing before she turned 30.  Ruby was on Louis Armstrong’s very good side, and played at least three different instruments in countless bands (including Tiny’s).  Together, they cultivated “Tiny and Ruby’s Gay Spot”, a queer club in Chicago; one of few safe spaces for queer people at that time in the city.  These ladies have lived well and authentically, and director Greta Schiller doesn’t skimp on their accomplishments.

But Hell Divin’ Women is more than jazz history and lively vintage footage. It weaves the public with the private beautifully, featuring rare musical recordings, home videos, off-the-cuff interviews with the couple, publicity photos, and narrative poetry by Cheryl Clarke.  The result is a nostalgic and intimately fresh approach to historical documentary with some good laughs too. Ruby and Tiny are hilarious.  They know who they are; it seems like Greta Schiller does, too.

Unfortunately, there isn’t a ton of scholarly materials on the film, but I personally found the film’s references to 1950s queer Chicago subculture fascinating, such as the couple’s famous club in the South Side. This Chicago Encyclopedia entry details more about the highly intersectional history of gays and lesbians in the city.

The third and fourth paragraphs relate specifically to the black gay and lesbian community that formed the South Side during the Great Migration, which Tiny and Ruby largely contributed to.  Strangely, their bar is not mentioned.

Goddag, mit navn er Lesbisk (Hello, my name is Lesbian) (2009)

Directed by Iben Haahr Andersen and Mina Grooss. Denmark, 2009. 52 mins.

This 52-minute documentary discusses the experiences of lesbian women and couples in Denmark. The film contains interviews with each of its subjects wherein they discuss everything from social perceptions of lesbianism in the 1950’s to the sexual liberation of Denmark as a whole to sex toys. The documentary is narrowly focused on lesbians–it does not discuss bisexuals or other queer women. Goddag, mit navn er Lesbisk contains a considerable amount of nudity and sexual content. Almost all of the couples interviewed in the film neatly fit into the stereotypical butch/femme dichotomy that codes lesbianism as heteronormative, though some of the couples acknowledge this stringent categorization as problematic in queer communities and society as a whole. The documentary spends a long time discussing misandrist radical feminist movements and phallophobic lesbian collectives without necessarily addressing that both of these groups make up very small, if at times loud, extremist sectors of the lesbian community. Stylistically, the film includes surrealist animated segments that function as transitions between interviews and subject matter and metaphorical representations of what the voiceover is saying. Thirty-seven minutes into the film, the matter of public perception of lesbian couples is discussed. This issue is key in queer female communities; many female/female relationships are perceived through hetero-lens as strong female friendships when in reality these are romantic and/or sexual relationships.

Related article: http://www.kinseyinstitute.org/ccies/dk.php#homoerot
Especially sections 6 & 7 on hetero-, homo-, and bisexuality, gender and transgenderism.

Screenshot from the film, including an animation to represent gender roles: goddagmitnavnerlesbisk
(source: http://search.alexanderstreet.com/view/work/bibliographic_entity%7Cvideo_work%7C2374360/hello-my-name-lesbian, screenshot by Kemmer Cope)

The World Before Her (2012)

Written and Directed by Nisha Pahuja
Run Time: 90 minutes

“There are two Indias” Sabira Merchant, a diction coach for the Miss India beauty pageant tells us.

In 1996, India hosted Miss World, causing masive backlash and numerous protests from both extreme-right wing Hindu nationalist groups and feminist organizations. Since then, beauty pageants have been increasingly vilified by right wing organizations. The World Before Her juxtaposes the 2011 Miss India beauty pageant with training in Durga Vahini – a camp run by the women’s wing of a right wing Hindu organization to make women between 15 and 35 “warrior goddesses”, often labelled a terrorist camp, or the ‘hindu Taliban.’

Pahuja shows us these two sides without ever taking one herself – she shows us strong women on both convinced what they are doing is right. The fundamentalist talks about how the models are destroying Indian culture and presenting themselves as slabs of meat for men and is proud of how strong she’s gotten while teaching little girls how to shoot and claiming she’d kill anyone who threatened her religion. The model talk about how she stands for freedom, progress and choice then says her instant reaction if she found out her son is gay would be to slap him.

And they all have their doubts too. In a particularly poignant moment, we see the fundamentalist we follow most closely cry at her father’s insistence she must marry. The Miss India contestants are taken to a beach and shrouded in a robe with holes cut out for their eyes that covers everything but their legs because the man in charge says he wants to see “just sexy legs”. We see a contestant who had previously claimed that is wasn’t “just physical beauty” being judged wonder if it’s worth the humiliation.

But their worlds are not entirely different. We see model and fundamentalist alike talk about how grateful they are to their parents for creating them, giving birth to them despite their being girls. The fundamentalist sees this as justification for her father hitting her. The models see it as reasons why they have to win and make them proud.

Essentially, the documentary takes a non-judgmental view at two very separate realities for Indian women today. It is important to keep in mind that they are pretty end-of-spectrum examples and in reality most Indian women have a reality somewhere in between, but the documentary does an excellent job of taking two extremes and still dealing with them in a careful, nuanced manner.

Further Reading: Bidwai, Praful. “Confronting the Reality of Hindutva Terrorism”. Economic and Political Weekly 43.47 (2008): 10–13. Web…

against a trans narrative (Dir: Jules Rosskam, 2008)

Filmmaker:
Year:
Country of Origin:
Format:
Running Time: 61 min

Still featuring Jules Rosskam (filmmaker) and his girlfriend in a confessional-style scene

Synopsis:

Through reenactments, interviews, and both informal and structured conversations, filmmaker and subject Jules Rosskam deconstructs the idea of a singular trans narrative. His reflexive film acts more as an intersectional conversation and discussion instigator than as a traditional story-telling documentary. The scenes in the film, which vary in type from confessionals to individual/group interviews to reenactments to dinner table conversations to “behind the scenes” footage, not only respectively contain challenging and controversial conversation, but also engage in conversation with each other, working cohesively to deconstruct the idea of one cohesive trans experience.

Rosskam, often using his own experiences, aptly addresses some of the most pressing, yet coded and hidden topics of FTM trans experiences both through reenactments and his own narrative. These topics include navigating the healthcare system as a transperson, transitioning while in a relationship, evolution from one part of the queer community to another, personal physical comfort in contrast with social perceptions, and constructions of both feminism and masculinity. While representing several experiences of FTM folks and those who surround them, the film also seeks express the importance of individual experiences and the multifaceted and varying aspects of physical and social gender transition.

The film also captures sociopolitical stances of a time around 2008 through its subject’s statements. This was timestamp was particularly noticeable in a conversation about feminism; a group of men are prompted to discuss feminism, and one states, “I wouldn’t go out and say I’m a feminist… I identify as a feminist but I don’t know if that’s a thing I should say.” Rosskam, who certainly engages with more current ideas about feminism and gender, introduces ideas that are just now (in 2015) starting to enter more mainstream vocabulary. Most prevalently are the concepts of passing and an idealized narrative; “the idealized narrative of what it means to be trans has become so pervasive that ultimately we’re all in process to get to a certain endpoint, and that endpoint is to be passable and read as a man or a woman in a world. And then if you’re not passable and read as a man or woman in this world, then clearly you haven’t finished yet.” Rosskam further challenges the binary that sits at the core of the idealized narrative, using footage of himself talking to his girlfriend about his social transition: “I’m afraid you’re going to lump me in with men – and I don’t see myself that way, I don’t identify myself that way.” Furthermore, Rosskam directly confronts the intersectionality that is too often ignored when discussing trans issues and narratives by asking his subjects “how do you think that your race and class impact your transition?” and related questions.

While Rosskam’s film is not a comprehensive view of trans lives, it offers a glance at many pivotal (and often silenced) issues. His involvement in the film (which ranges from confessional footage of himself, to vlogs with his girlfriend, to him appearing on screen to sync sound with audio) gives a humble tone of reflexivity and determination for self growth within an ever-expanding, intersectional, and complicated community that exists within a world designed to work against exactly the identities fostered in his community.

Related Subjects: Gender Studies, Feminist Studies, Queer Studies, Health Studies, Identity Politics

Critic Responses:

“Employing roundtable discussions, confessional on-camera monologues, acted-out skits, rehearsals of the acted-out skits, and rather fine rap poetry, the film can be applauded as an important tool for classroom use, but as a finished product for mass appreciation, Against is too haphazard, too unstructured, too insular. It’s a slightly amateurish paean to academic solipsism broken up by numerous episodes of power.”

Brandon Judell, CultureCatch

“It is inarguable that documentary is meant to create a motion, but “Against a Trans Narrative” does more than this. It creates a conversation, which is the first step towards understanding. Watching films such as these will encourage people to push for an open dialogue about how to make not only Colgate, but society more accepting.”

Reyna LaRiccia, Colgate Maroon-News

Bibliographic items:

Raun, Tobias. “Out Online: Trans Representation and community building on YouTube.” Roskilde University. http://rucforsk.ruc.dk/site/files/40335798/Tobias_final_with_front_page_pfd.pdf

Rosskam, Jules. “The ties that bind are fragile and often imaginary: Community, identity politics, and the limits of representation.” Women & Performance: A Journal of Feminist Theory. http://www.tandfonline.com/doi/abs/10.1080/0740770X.2010.529256

William, Gabe. “How I knew I was Trans: My Story and the Trans Narrative.” Youtube. https://www.youtube.com/watch?v=jo3Qav6cLtY

 

against a trans narrative (Dir: Jules Rosskam, 2008)

Film: against a trans narrative

Director: Jules Rosskam

Release Date: November 20, 2008

Country of Origin: USA

Runtime: 61 minutes
Synopsis:

Through reenactments, interviews, and both informal and structured conversations, filmmaker and subject Jules Rosskam deconstructs the idea of a singular trans narrative. His reflexive film acts more as an intersectional conversation and discussion instigator than as a traditional story-telling documentary. The scenes in the film, which vary in type from confessionals to individual/group interviews to reenactments to dinner table conversations to “behind the scenes” footage, not only respectively contain challenging and controversial conversation, but also engage in conversation with each other, working cohesively to deconstruct the idea of one cohesive trans experience.

Rosskam, often using his own experiences, aptly addresses some of the most pressing, yet coded and hidden topics of FTM trans experiences both through reenactments and his own narrative. These topics include navigating the healthcare system as a transperson, transitioning while in a relationship, evolution from one part of the queer community to another, personal physical comfort in contrast with social perceptions, and constructions of both feminism and masculinity. While representing several experiences of FTM folks and those who surround them, the film also seeks express the importance of individual experiences and the multifaceted and varying aspects of physical and social gender transition.

The film also captures sociopolitical stances of a time around 2008 through its subject’s statements. This was timestamp was particularly noticeable in a conversation about feminism; a group of men are prompted to discuss feminism, and one states, “I wouldn’t go out and say I’m a feminist… I identify as a feminist but I don’t know if that’s a thing I should say.” Rosskam, who certainly engages with more current ideas about feminism and gender, introduces ideas that are just now (in 2015) starting to enter more mainstream vocabulary. Most prevalently are the concepts of passing and an idealized narrative; “the idealized narrative of what it means to be trans has become so pervasive that ultimately we’re all in process to get to a certain endpoint, and that endpoint is to be passable and read as a man or a woman in a world. And then if you’re not passable and read as a man or woman in this world, then clearly you haven’t finished yet.” Rosskam further challenges the binary that sits at the core of the idealized narrative, using footage of himself talking to his girlfriend about his social transition: “I’m afraid you’re going to lump me in with men – and I don’t see myself that way, I don’t identify myself that way.” Furthermore, Rosskam directly confronts the intersectionality that is too often ignored when discussing trans issues and narratives by asking his subjects “how do you think that your race and class impact your transition?” and related questions.

While Rosskam’s film is not a comprehensive view of trans lives, it offers a glance at many pivotal (and often silenced) issues. His involvement in the film (which ranges from confessional footage of himself, to vlogs with his girlfriend, to him appearing on screen to sync sound with audio) gives a humble tone of reflexivity and determination for self growth within an ever-expanding, intersectional, and complicated community that exists within a world designed to work against exactly the identities fostered in his community.

Related Subjects: Gender Studies, Feminist Studies, Queer Studies, Health Studies, Identity Politics

Critic Responses:

“Employing roundtable discussions, confessional on-camera monologues, acted-out skits, rehearsals of the acted-out skits, and rather fine rap poetry, the film can be applauded as an important tool for classroom use, but as a finished product for mass appreciation, Against is too haphazard, too unstructured, too insular. It’s a slightly amateurish paean to academic solipsism broken up by numerous episodes of power.”

Brandon Judell, CultureCatch

“It is inarguable that documentary is meant to create a motion, but “Against a Trans Narrative” does more than this. It creates a conversation, which is the first step towards understanding. Watching films such as these will encourage people to push for an open dialogue about how to make not only Colgate, but society more accepting.”

Reyna LaRiccia, Colgate Maroon-News

Bibliographic items:

Raun, Tobias. “Out Online: Trans Representation and community building on YouTube.” Roskilde University. http://rucforsk.ruc.dk/site/files/40335798/Tobias_final_with_front_page_pfd.pdf

Rosskam, Jules. “The ties that bind are fragile and often imaginary: Community, identity politics, and the limits of representation.” Women & Performance: A Journal of Feminist Theory. http://www.tandfonline.com/doi/abs/10.1080/0740770X.2010.529256

William, Gabe. “How I knew I was Trans: My Story and the Trans Narrative.” Youtube. https://www.youtube.com/watch?v=jo3Qav6cLtY

 

War Takes

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Country of Origin:
Format: ,
Running Time: 96 min

The film War Takes, directed by Adelaida Trujillo and Patricia Castaño, offers a distinct perspective on the violence and chaos inflicted on Colombia by guerillas, the paramilitary, American involvement and conflicts over the drug trade. Unlike sensationalized depictions of conflict in Colombia, War Takes is narrated by Patricia Castano and is heavily influenced by her and Adelaida’ s families and careers producing television for children. The film spends a lot of time showing how both women balance their lives in the studio and at home. This view into their domestic and public lives is essential in understanding how the situation in Colombia affects their lives.

For those of you unfamiliar with the history of violence in Colombia this is a great film to start with. Patricia offers a narrative of the situation that is geared towards an English speaking audience that has little or no prior knowledge. The film War Takes gives a middle class family’s perspective on the impact of the history of violence in Colombia.

Vessel (2014)

Vessel (2014), directed by Diana Whitten, follows Dutch physician and former Greenpeace ship’s doctor Rebecca Gomperts and her organization Women on Waves as they sail from country to country with the hope of providing access to and information about safe medical abortions for women. The film unfolds in chronological order with after-the-fact interviews from Women on Waves volunteers interspersed throughout. The camera centers on Gomperts for the duration of the film but also captures conversations amongst the other volunteers. Whitten includes real-time interviews with the volunteers, as well as supplementary footage filmed by other documentarians and news outlets which gives an account of how citizens on land saw the ship. Whitten is careful to protect the identities of the women who board the ship to get an abortion, as the camera only ever shows their hands or blurs their faces.

The film, which premiered at South by Southwest Film Festival in 2014, consists of almost a decade’s worth of footage and begins with Women on Waves’ first voyage to Ireland. Gomperts’ original plan involved travelling to countries like Ireland where abortion is illegal, helping pregnant women to board the ship, and administering medical (pill-based) abortions in medical in international waters where they would be legally allowed to perform abortions under Dutch jurisdiction. Their approach evolves, however, as they are met with opposition from aggressive anti-abortion activists and national governments. Gomperts eventually decides to change their strategy, knowing that if they cannot get women to board the ship then they will have to help women gain access to the necessary pills on land. She begins by going on a talk show in Portugal and on live television she gives instructions for women to buy and use Misoprostol, a drug which induces abortion about eighty percent of the time. Emily Bazelon describes the shift in Gomperts’ technique in a companion piece written in the New York Times, “The Dawn of the Post-Clinic Abortion”:

As word of Gomperts’ TV appearance spread, activists in other countries saw it as a breakthrough. Gomperts had communicated directly to women what was still, in many places, a well-kept secret: There were pills on the market with the power to end a pregnancy. Emails from women all over the world poured into Women on Waves, asking about the medication and how to get it. Gomperts wanted to help women “give themselves permission” to take the pills, as she puts it, with as little involvement by the government, or the medical profession, as possible. She realized that there was an easier way to do this than showing up in a port. She didn’t need a ship. She just needed the Internet. (Bazelon)

The film captures Women on Waves’ transition to an internet base, Women on Web, as they try to increase their global reach. Text of women’s emails overlays footage of the volunteers responding while still aboard the ship. Women from on Ireland, Philippines, and the U.S. military email Women on Web desperate for information about abortion, and the volunteers reply with explanations of how to access and use Misoprostol. Women can also fill out a consultation on the website and the organization package sends a package with the pills by mail.

There are also several animations throughout the film that contain statistics and information about abortions. One animation shows a map of the world with descriptions about international abortion laws. Accompanying the text are white figures representing women from around the world; they fall and turn black under a statistic claiming that every ten minutes a woman dies due to unsafe abortion is on-screen. Another animation includes directions for how to use Misoprostol. This segment is highly informative, explaining the side effects of the pills, when it becomes necessary to see a doctor, what to say to a doctor, and even recommends having a friend close by or reaching out to Women on Web for emotional support.

Vessel is as much an instructive film as it is an arresting close-up look at the evolution of Gomperts’ grassroots organization. The film does an excellent job of capturing the challenges that confront both Women on Waves and women across the world in regards to choosing to terminate a pregnancy. Through depictions of Gomperts’ and Women on Waves’ creative solutions, Vessel also captures the resilience of women and their collective power that transcends racial, cultural, class, and religious divides.

 

 

Thin (Dir: Lauren Greenfield, 2006)

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Running Time: 102 min

Thin (2006), directed by Lauren Greenfield and released by HBO, follows four women through treatment for disordered eating at the Renfrew Center in Florida, and serves as both an exploration of the struggles these women face in this institution as they try to live their lives and improve their health, as well as a presentation, if not a dramatic exposé, of the politics and running of the treatment center itself. The film follows three women in their twenties and thirties—Shelly, Polly, Alisa—and a girl named Brittany, who has been admitted to Renfrew at just fifteen years old, as they meet with therapists, deal with nurses and staff, and interact with one another and the rest of the patients.

The film crew of Thin is fairly passive in their filming and telling of these women’s stories, forgoing traditional interviews in favor of a cinema verité style that allows the viewer to judge the situations on screen for themselves. Renfrew is presented as a seemingly-endless set of rules that, for Polly and Shelly, are begging to be broken. Thin mainly follows the arc of these two women’s stories, as Shelly deals with her body image and the effect her sickness and her mercurial attitude has on her family, while Polly carves out a niche for herself, both in our eyes and in those of the Renfrew staff, as a sort of troublemaker and leader. She smokes cigarettes where she’s not supposed to; on one of her days off she goes to a tattoo parlor and gets inked; however, Polly is eventually kicked out of Renfrew because Shelly admits that Polly gave her mood stabilizers. While Alisa’s story of being a single mother struggling with an eating disorder and Brittany’s youth and fragile composure also make for compelling side stories, Polly is clearly the “Randall McMurphy” sort of character that the audience finds—and is meant to find—alternately dangerous, charming, and frustrating; indeed, the New York Times wrote in its review of Thin:

““Thin” could have been “One Flew Over the Cuckoo’s Nest” for women, a rousing parable about the extinction of individual souls by American institutions. But the HBO production, which appears tonight, is a documentary by a compassionate and detached photographer, and not a novel by an inflamed polemicist, and thus its point of view is more passive-aggressive than Ken Kesey’s. That’s O.K. The upthrown hands of the filmmaker, Lauren Greenfield, come through anyway: clearly the treatment for anorexia, even at the Renfrew Center in Florida, one of the plushest eating-disorders clinics in the country, is exasperating. Infuriating, even.”

The film closes after Polly’s and Brittany’s forced exits from Renfrew (the latter having to leave due to her insurance running out, a theme that could be the subject of an entire new documentary), and the filmmakers inform us, in text displayed under photographs of the four protagonist, about their lives post-Renfrew: Brittany relapses and moves back in with her mother, Alisa attempts suicide and returns to Renfrew, Polly goes back to school, still struggling with her weight, and Shelly undergoes electric shock treatment for depression after losing an unhealthy amount of weight. However, visiting the Wikipedia page for Thin reveals a far more grim reality post-2006: that while Shelly, Alisa, and Brittany (after struggling with drugs) managed to get some help after the events of the film, Polly ended up possibly committing suicide in 2008; knowing that she dies after the events of the film, where, despite her recalcitrance and rebellious nature, she is infantilized, condescended to, and thrown out of Renfrew, makes the implications of her death that much sadder. Had she been allowed another chance to stay at Renfrew, she might still be alive today.

What I found interesting while watching the film is that no attention is paid to aspects of aspects of society, especially in the United States, that could very well have played a part in these women and girl developing such severe eating disorders. The focus of the film is very much about the process of the treatment of these sicknesses rather than an exploration of the imagery and visual cues that, especially for a girl as young as Brittany, could have caused these four protagonists to develop unhealthy body images. Additionally, the film is rather narrow in its demographic scope as it focuses on four white women rather than including a more diverse set of protagonists. I would also have been interested to see a reference to a male protagonist, since most of the dialogue around eating disorders follows the stories of women and girls.

Thin aims to demonstrate the experience of being at Renfrew as lived by these three women and one young girl. The juxtapositions of patient experiences and Renfrew staff responses, created just by what Greenfield chooses to cut or leave in, casts Renfrew and its processes in a negative light. Rather than having the patients’ best interests at heart, Thin seems to show, Renfrew’s nurses and staff engage in often cruel gossip about the patients, make jokes about losing and gaining weight while in private, and engage in tone/language policing as a means of exerting power.

Ultimately, Thin is a saddening, sobering depiction of trying to heal in an institution that, on paper, might seem to be a safe, positive place for treatment, but in reality is just as flawed and bureaucratic as any other institution. There are undercurrents of issues that the film easily could have followed, had it decided to go that direction, and thus made a more political statement, but instead Thin presents the evidence, both inside and outside Renfrew, and leaves it up for the viewer to decide who is right and who is wrong—or rather, if there are even any true villains in this piece.

Watch the film online: https://www.youtube.com/watch?v=AL3FeQU4HjU